Viofo A119 V3 QuadHD GPS dashcam
SKU: 92828534187

Viofo A119 V3 QuadHD GPS dashcam

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Description

Viofo A119 V3 QuadHD GPS dashcamDe Viofo A119 is vernieuwd en uitgebracht als deze super V3 versie van de A119. Hij beschikt over prachtige kenmerken zoals een Sony Starvis night vision sensor en automatische parkeerstand. Verder is het gebruiksgemak hetzelfde gebleven en wordt de A119 V3 tevens geleverd met een GPS module. Sony Starvis IMX335 5MP sensor De Viofo A119 V3 neemt zeer gedetailleerde video's op door de Sony Starvis IMX335 beeldsensor. De opnames zijn hierdoor met name

De Viofo A119 is vernieuwd en uitgebracht als deze super V3 versie van de A119. Hij beschikt over prachtige kenmerken zoals een Sony Starvis night vision sensor en automatische parkeerstand. Verder is het gebruiksgemak hetzelfde gebleven en wordt de A119 V3 tevens geleverd met een GPS module.

Sony Starvis IMX335 5MP sensor

De Viofo A119 V3 neemt zeer gedetailleerde video's op door de Sony Starvis IMX335 beeldsensor. De opnames zijn hierdoor met name in de nacht van zeer hoge kwaliteit. De camera neemt op in 2560*1600 30fps maar kan ook lager worden ingesteld, zoals op 1920*1080p 60fps. De lens is een 7G 1.8 aperture lens.

Automatische gebufferde parkeerstand

De Viofo A119 V3 is uitgerust met een automatische gebufferde parkeerstand bewegingsdetectie of Time Lapse. Bij bewegingsdetectie staat de camera op stand-by en begint hij door de buffering 15 seconden vóór en 30 seconden nadat een beweging wordt waargenomen. Bij Time Lapse neemt de camera continue een 1fps video op die later (versneld) als 30fps video kan worden afgespeeld. Op deze manier is altijd bewijsmateriaal beschikbaar wanneer de auto is beschadigd terwijl deze geparkeerd stond.

De automatische parkeerstand werkt enkel indien de dashcam wordt gebruikt met de Viofo Continue voeding 3-wire of de OP100 OBD-II voeding Mini USB (optioneel accessoire). Indien aangesloten zal de camera automatisch overschakelen in de parkeerstand wanneer het contact van de auto wordt uitgezet en overgaan op de normale opname wanneer de auto wordt gestart.

Inclusief GPS

De Viofo A119 V3 wordt geleverd met een houder met ingebouwde GPS module. Door de GPS kan de actuele snelheid worden weergegeven in het beeld. Dit kan van doorslaggevende betekenis zijn als bewijsmateriaal bij een incident. Bovendien wordt via de GPS de plek onthouden van de plaatsen waar is gefilmd met de dashcam. Via de software op de PC kan daardoor de afgelegde route worden bekeken.

Optionele CPL filter

Met de optionele CPL filter wordt een optimale bescherming en beeldkwaliteit gegarandeerd onder zonnige omstandigheden. De CPL filter werkt voor de dashcam als een polaroid zonnebril voor de ogen. Schadelijke UV straling wordt gefilterd en hinderende reflecties worden weggenomen. De beeldkwaliteit en duurzaamheid van de camera worden daardoor verbeterd.

Super capacitor batterij

De Viofo A119 V3 is uitgerust met een super capacitor batterij. Deze batterij zorgt ervoor dat de camera zich na het wegvallen van de stroom op de juiste manier kan afsluiten. Super capacitor batterijen zijn speciaal ontwikkeld voor het gebruik in dashcams omdat ze duurzamer zijn dan reguliere Polymeer Li-ion batterijen en bovendien beter bestand zijn tegen hoge en lage temperaturen.

Compact design

De Viofo A119 V3 is een zeer strak en compact vormgegeven dashcam. Hij past eenvoudig achter de binnenspiegel in de auto. Doordat hij nauwelijks opvalt zorgt hij voor geen hinder voor de bestuurder en is bovendien de kans op diefstal een stuk kleiner.

2.0 inch LCD scherm

Deze Viofo A119 V3 dashcam heeft een 2.0 inch LCD scherm. Op het scherm worden de live beelden weergegeven en kan het menu eenvoudig worden bediend. De ingebouwde screensaver schakelt het LCD scherm desgewenst automatisch na een ingesteld aantal minuten uit zodat het geen hinder voor de bestuurder oplevert.

Sticker bevestiging

De Viofo A119 V3 heeft een houder die met een sticker op de voorruit wordt bevestigd. De dashcam kan eenvoudig uit deze houder worden gehaald. Door de stevige bevestiging kan de dashcam niet van de ruit vallen en zijn er bovendien minder trillingen in het beeld.

1.8 aperture 6G lens

Door de 1.8 aperture en 6G lens wordt veel licht opgevangen waardoor de kwaliteit van de beelden zowel overdag als in het donker zeer goed is.

HDR

Door de HDR (High Dynamic Range) technologie is de camera in staat scherpe beelden te generen bij erg hoge én erg lage lichtintensiteit. Hierdoor neemt de camera zowel overdag bij veel licht en 's nachts bij weinig ligt haarscherpe beelden op.

WDR

De Viofo A119 V3 is uitgerust met WDR (Wide Dynamic Range) hardware. Hierdoor past de dashcam de lichtintensiteit automatisch aan afhankelijk van de omgeving. De WDR garandeert hierdoor de beste beeldkwaliteit onder wisselende omstandigheden.

Auto start

De Viofo A119 V3 dashcam begint automatisch te filmen wanneer de auto wordt gestart. Je hoeft er dus niet meer naar om te kijken als hij in de auto hangt. Voorwaarde hierbij is wel dat hij is aangesloten op de voeding in de auto.

G-sensor

Door de ingebouwde G-sensor merkt de Viofo A119 V3 dashcam wanneer je een ongeluk hebt gehad. Bij een impact worden beelden automatisch beveiligd opgeslagen zodat ze niet meer verloren gaan. Ze kunnen niet meer overschreven worden en ook niet via de dashcam worden verwijderd.

AV uitgang

Via de AV uitgang kan het beeld van de dashcam worden weergegeven op een externe monitor, zoals een ingebouwd navigatie systeem van de auto. Voor het overdragen van de beelden is een AV kabel nodig.

Ingebouwde microfoon

Door de ingebouwde microfoon in deze dashcam wordt ook het geluid in en rondom de auto opgenomen. De microfoon kan desgewenst worden uitgezet

256gb support

De Viofo A119 V3 ondersteunt MicroSD kaarten tot 256gb. Dit is genoeg voor zo’n 50 uur FullHD video. 

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SKU: 92828534187

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4.8 ★★★★★
Based on 2213 reviews
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Verified Purchase
Thaumagnost
Birmingham, US
★★★★★ 5
An Informative Introduction Based on Current Academic Studies of Western Esotericism
Format: Hardcover
This introductory text is the fruit of a fairly new field of recognized academic studies which developed as a result of the pioneering literary efforts of scholars such as D. P. Walker (1914 - 1985) and Frances A. Yates (1899 - 1981) who took the subject of Western esotericism seriously rather than denigrate it as an area filled with superstition and irrationalism as many earlier scholars in different specialized fields had done. Other scholars of esotericism who have contributed to this growing field include but are not limited to Henry Corbin, Francois Secret, Antoine Faivre, Arthur Versluis, Joscelyn Godwin, and Wouter Hanegraaff, the last being the senior editor of the landmark Dictionary of Gnosis and Western Esotericism (2005), a collaborative effort by many scholars. Goodrick-Clarke is also a recognized scholar in this field and introduces it to the reader in his own introduction which also addresses the question of how esotericism is defined by those dedicated to studying it. As clarified in the introduction, Western esotericism is rooted in the Hellenistic philosophy of classical paganism as expressed in Alexandrian Hermeticism, Neoplatonism, and Gnosticism which have syncretized with the three Abrahamic religions of Judaism, Christianity and Islam, leaving vital traces within each. Through the Italian Renaissance, a Hermetic revival occurred as a result of the rediscovery of ancient texts which further resulted in the development of magic, astrology, alchemy, and Cabala through prominent individuals such as Marcilio Ficino, Pico della Mirandola, Johannes Reuchlin, Johann Trithemius, Henry Cornelius Agrippa, John Dee, and Paracelsus, each given significant attention. The development of German Naturphilosophie, Christian theosophy through Jacob Boehme and his followers (such as Gichtel, Pordage and Law), and Pietism are also covered before thoroughly introducing us to Rosicrucianism in the early 17th century, high-grade Freemasonry and Illuminism in the 18th century, and the ideas and practices of Emanuel Swedenborg and Franz Anton Mesmer which significantly impacted esotericism. Within the context of Rosicrucianism, the content of the manifestos are discussed along with Johann Valentin Andreae and the Tubingen Circle; in England, Michael Maier, Robert Fludd, and Comenius and the Origins of the Royal Society are covered. The impact of Rosicrucianism and theosophy on Freemasonry are explored as well as the following types of Freemasonry: "Scottish" and Chivalric, German Templar, and Egyptian. Within the context of Freemasonry and Illuminism, the following are also discussed: Martines de Pasqually and the Elect Coens, Louis Claude de Saint-Martin, Martinesism, Martinism, Willermozism, The Illumines of Avignon, and Count Cagliostro. Not only are the ideas of Swedenborg and Mesmer presented but also how they contributed to spiritualism and healing movements in the 19th century, including the United States which birthed Andrew Jackson Davis as the main theologian for spiritualism; Phineas Parkhurst Quimby, Warren Felt Evans and others who developed the New Thought Movement; and Mary Baker Eddy who founded Christian Science. A separate chapter is dedicated to ritual magic from 1850 to the present. Within this chapter, one is introduced to Eliphas Levi and the French Occult Revival, the Hermetic Order of the Golden Dawn and its members, and special attention is given to the contributions of A. E. Waite, Aleister Crowley and Thelemic magick, and Dion Fortune and the Inner Light. I was, however, disappointed to see the section on Crowley end with the following: "Gerald Gardner (1884 - 1964), the founder of modern witchcraft, introduced Crowleyan magick into the neopagan Wiccan movement." For a better understanding of the influential role of Crowley and ritual magic, including the grimoires, on Wiccan practices, I recommend Wicca: Magickal Beginnings (2008) by Sorita d'Este and David Rankine. Helena Blavatsky and her Theosophical Society are given a separate chapter which expounds on her influences, travels, developing doctrines, and legacy. The last chapter titled "Modern Esotericism and New Paradigms" discusses theosophical heirs such as Annie Besant, Charles W. Leadbeater, and Rudolph Steiner (who developed his own religious system called "Anthroposophy"). It also has a section on Fourth Way Groups, introducing Gurdjieff and Ouspensky. Additionally, it covers the scientization of esotericism, New Age science, and Carl Jung's influence on esotericism. One individual I would have liked to see introduced within the context of Steiner is Valentin Tomberg who anonymously wrote Meditations on the Tarot: A Journey into Christian Hermeticism which is recognized by some, including esoteric scholar Antoine Faivre, as a masterpiece of 20th century esoteric/mystical literature. Goodrick-Clarke's book not only includes valuable footnotes and recommendations for further reading for each chapter, but also includes a helpful index as well as over 30 illustrations comprised of portraits, diagrams, plates, charts and other relevant pictures to supplement the text. This historical introduction to Western esotericism deserves wide readership.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 26, 2009
K
Verified Purchase
Kevin Fuller
Massapequa, US
★★★★★ 5
The Tradition Lives
Format: Hardcover
Throughout the Christian experience, Christianity has been a religion of the heart, perhaps best represented by the exoteric outer symbol and ritual of the Tradition. However, the Spirit will not go lacking, and there have been those individualistic and Protestant minded folks who have injected the Christian experience with Pagan influence in order to better satisfy the mind. Sources have included the towering Plato and Plotinus, while the Egyptian influence has been the quiter yet rangier philosophy of Hermes Trismegistus. Whereever the Christian Revelation has intersected with this Greek and Egyptian Rationalism, the product has resulted in Western Esotericism. The Tradition has quietly lived through millenia of possible persecution, martyrdom and certainly marginalization, yet has survived all the same. This book puts a glass to this Tradition and puts it in perspective, and expertly in my view. Major players are highlighted and minor counterparts are covered as well. Each participant, whether it by Mirandola compiling the Christian Kabbalah, or Paracelsus pushing past Galen to bring medicine to the door step of empiricism, all have added their own unique vision to the bigger picture of Western Esotericism. Though the Tradition has it's roots in Egyptian and Greek Mystery Schools, it has been preserved, since the fall of the Roman Empire by Secret Societies such as Rosicrucianism, Freemasonry and even Theosophy and proves to be a viable option yet today for those who seek a deeper more inner sacred experience than what perhaps their outer religious profession provides. Wondering? This is a good place to start.
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Reviewed in the United States on January 2, 2009
F
Verified Purchase
Florida Man
Phoenix, US
★★★★★ 4
Serious[ly]
Format: Hardcover
This book is exactly what the title claims - a historical introduction. While although the author doesn't go into a great deal of depth, he more than makes up for it in breadth. The author starts with an attempt at defining what exactly esotericism is. After that, the book is arranged chronologically, starting with Hellenistic esotericism and proceeding through the Renaissance, the Enlightenment and up to the present. Each chapter centers on an individual or group of individuals who were influential thinkers in their time and place. At the end of each chapter, there is a list of books for further study, much like a textbook. It is serious; it is scholarly. It is most definitely not silly. If you are at all interested in a "Third Way", which is neither mainstream religion nor strictly empirical "scientism", this may be a gooding jumping-off point for you, as it was for me.
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Reviewed in the United States on February 18, 2014
J
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JA
San Leandro, US
★★★★★ 5
An amazing book that teaches a great history
Format: Kindle
This is a great book that takes the reader on an amazing journey through a part of Western history that is rarely taught. This book teaches the other side of the development of Western religion and after reading this book I now have a knew light on previous theological education. It is easy to understand but does not compromise on scholastic research and standards.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on March 12, 2014
G
Grant Hemingway
Houston, US
★★★★★ 5
Probably The Best Introduction to Western Esotericism Available
Format: Hardcover
I recently completed my MA in Western Esotericism at the University of Exeter and studied under Nicholas Goodrick-Clarke. He is the Director of the Exeter Centre for the Study of Esotericism (EXESESO) at the University of Exeter. This book is structured in the same fashion as the MA program at Exeter and provides a comprehensive overview of the key topics in the field of Western esotericism. The book is chronological and begins in ancient Alexandria, through the Italian Renaissance, post-Reformation Germany and into the Age of Enlightenment. Goodrick-Clarke covers complex topics such as Hermeticism, Neo-Platonism, Alchemy, Freemasonry, Rosicrucianism and Theosophy but makes it understandable even to novice readers. The underlying theme behind the subject of Western esotericism is the continuity in the different schools of thought that can be traced though the two thousand period from ancient Alexandria to the present day. This is a subject that has been overlooked for many years due to its association with the occult and magic. Thanks to the work of Goodrick-Clarke and scholars such as Antoine Faivre and Wouter Hanegraaff it is now being given the respect it deserves. This is an excellent starting point for anyone interested in learning more.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 24, 2011

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