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Description
AMO 阿默 法式點心系列 AMO French Pastries(8) 10 2025 (6) 3 3 10 2025 (6) 15~3025 (12) 15~3025 (5) 10~2025 (12) 226 10~20 15~30 25
⚠️商品期限較短，加上物流時間的不確定性，無法保證收到後的賞味期限，有可能會過期，請謹慎考慮清楚，請自行評估再下單訂購，下單購買視同同意。
⚠️易碎商品，請自行評估再下單訂購，謝謝
→費雪公爵(8入)
法式小蛋糕
由焦化奶油搭配杏仁果仁磨成粉製作而成
散發迷人香氣
吃起來口感綿密濕潤
非常適合搭配茶或咖啡
細緻的口感適合搭配紅茶、綠茶或咖啡陪您度過午後美味時光。
常溫保存10-20天，賞味期限依商品外包裝標示為主。請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
→瑪麗皇后(6入) 白巧克力、黑巧克力各3入
法式薄餅夾頂級的香濃巧克力
包裝內含白巧克力、黑巧克力各3入
餅乾口感酥脆
非常適合搭配茶一起食用
與茶點搭配更顯產品風味！
常溫保存10-20天，賞味期限依商品外包裝標示為主。請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
→蝴蝶公主(6入)
來自法國的百年小西點
因烤焙的最後一道手續是將兩頭分別向中間折疊
在東方素有蝴蝶酥之稱
阿默維持傳統的烘焙工法層層交疊
造就了酥脆的口感
與茶點搭配更顯產品風味！
常溫保存15~30天，賞味期限依商品外包裝標示為主。請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
→蝴蝶公主 (12入)
來自法國的百年小西點
因烤焙的最後一道手續是將兩頭分別向中間折疊
在東方素有蝴蝶酥之稱
阿默維持傳統的烘焙工法層層交疊
造就了酥脆的口感
與茶點搭配更顯產品風味！
常溫保存15~30天，賞味期限依商品外包裝標示為主。請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
→塔特國王(5入)
使用來自澳洲頂級的夏威夷豆
裹上自製的焦糖醬
再放入薄又酥的獨創塔皮上
口感非常豐富
只要您想品嚐即可隨時享用，當茶點搭配更顯產品風味！
常溫保存10~20天，賞味期限依商品外包裝標示為主。請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
→綜合餅乾(12入)
金黃酥脆餅乾 香濃甜蜜滋味
純淨的巧克力散發優雅氣質
晶亮琥珀色包圍環繞
酥香在味蕾綻放不墜
內含塔特國王2入、瑪麗皇后各2入、蝴蝶公主6入。
只要您想品嚐即可隨時享用，當茶點搭配更顯產品風味！
塔特國王與瑪麗皇后：常溫保存10~20天
蝴蝶公主：常溫保存15~30天
以上商品賞味期限依商品外包裝標示為主。
請勿放置在陽光直射悶熱處，盡量存放在25℃室溫陰涼處。
⚠️易碎商品，請自行評估再下單訂購，謝謝
⚠️商品期限較短，加上物流時間的不確定性，無法保證收到後的賞味期限，有可能會過期，請謹慎考慮清楚，請自行評估再下單訂購，下單購買視同同意。
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4.3 ★★★★★
Based on 762 reviews
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Product Reviews
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
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Reviewed in the United States on December 13, 2023
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026